Author: jason

Can you be Christian and still vote for Trump? Yes.

Can you be Christian and still vote for Trump? Yes.

The election is tomorrow, and everyone wants you to vote a certain way, and that’s fine. That’s how politics works. What I have found interesting is how certain people are trying to sway your vote. While some will offer arguments for their preferred candidates, others will argue — sometimes solely — against a candidate. While it’s probably true of both major candidates this year, in my experience* that this is much more prevalent in the case against Donald Trump. Specifically, “you can’t claim to be a Christian and still vote from Trump”. I think that claim is nonsense.

The argument is basically this: Donald Trump is a terrible person. He’s hateful and vindictive. He says means things about immigrants. He’s a “serial sexual assaulter”. He’s arrogant. He’s a convicted felon. He doesn’t pay campaign debts. And on and on. To be sure, there are some parts of these critiques that are accurate (and others that are fabricated or exaggerated), and there is definitely more than just smoke here. Given that, since “he repudiates everything Jesus stood for”, how can you claim to be Christian and still support him?

For starters, let’s look at our options. We have Trump on one side, and Harris on the other. Harris has been pilloried for years for using a romantic relationship to get ahead in local California politics. She has repeatedly made claims that are known to be untrue (e.g., the “decent people” hoax, Trump wanting to put Liz Cheney in front of a firing squad, etc). She has no discernible political acumen beyond being “a person of color” and a woman. More seriously, she supports a woman’s right to kill her unborn child up to the moment of birth, and sees no reason to make any concessions on that point. She is also fully on board with the transgender movement, supporting the chemical and surgical alteration of children’s bodies in support of the movement’s dogma, and she is in favor of tax-payer funded “gender reassignment” surgeries for incarcerated felons. There are millions of Bible-believing Christians who think these things are supremely evil, so the choice between is not a black-and-white comparison.

Thoughtful Christians, then, are presented with two morally compromised candidates and must choose between them. Some will say one is better than the other and vote accordingly. Personally, while I am against vilifying people, sexual assault, etc., I do find those to be lesser evils than killing or mutilating children. So if I have to choose, I’ll choose the lesser of two evils.

But! Do you have to choose? There are those who will say that you don’t. Some Christians, for example, will point out they’re both morally disqualified from leadership and won’t vote for either. Some secularists/atheists will point out, as noted above, that Trump is morally repugnant (while ignoring Harris’ issues, most likely because they don’t find them to be issues), so thoughtful, careful Christians who truly care about living out their faith just shouldn’t vote. I find both of these arguments unconvincing.

As far as the atheist approach goes, I don’t think the argument is made (no pun intended) in good faith. I don’t think they really care about how closely we follow our faith. If they did, they would want us, say, voting no on gay marriage, abortion, no fault divorce, and a whole host of other moral issues. In this case, I think the goal, in general, is to suppress support for a candidate who is not theirs. Their goal is not to make us better followers of Christ, but to remove opposing voters from the pool.

Though I’m much more sympathetic towards the Christian argument against Trump, it also misses the mark (again, no pun intended) for this reason: we are called to be “the salt of the earth”. Salt flavors, but it also preserves. I see my civic duty to vote as an opportunity to be a small grain in the overall attempt to preserve good in this world. In voting for one flawed candidate over another (in my view) more seriously flawed candidate, I have done what little I can to slow the rotting of this country. Taken alone, my vote is pretty insignificant, but, taken with millions of others, perhaps we can avoid greater or faster moral decline. I think, then, that voting for “the lesser of two evils” is easily justifiable. Additionally, each for vote for Trump counters a vote Harris, thus helping impede, if not prevent, the success of a candidacy I find supremely repugnant.

I know there will be loads of people who disagree. There are probably some people I go to church with who will disagree and either fall into the ‘vote for the “compassionate” Harris ticket’, or ‘don’t vote for either ticket’ camps, and that’s OK. Despite how some people frame it, I don’t think there is clear Biblical guidance on this. A Believer’s involvement in the running of a nation’s government could not have been more foreign to many Believers in the early church, and is certainly not addressed by any of the Apostles. What we are left with, then, is the conscience of each Believer. Much like eating meat sacrificed to idols, each follower of Christ is going to need to look at options presented to us, pray earnestly, and then make a decision one way or another. Clearly, I know how I am going to vote, and I can tell you how I think you should vote, but there is no clear Biblical doctrine by which I — or anyone else, Believer or otherwise — can bind the conscience of another Christian. Go, therefore, and vote how you feel led, and do so with a clear conscience.

Song Review: I Was Gonna Be

Song Review: I Was Gonna Be

There is a new (at least to me) artist who has released what some have dubbed the most pro-life song ever. I think Seventh Angel might like to have a word, but my point is not quibble over that point; I’d like to help spread this song around, because it’s pretty awesome. I do have some slight issues with the song, but we’ll get to that at the end.

The song is “I Was Gonna Be” by Rachel Holt. It’s a country song, which is not my favorite genre, but I found the song to be musically pretty enjoyable, the imagery in the video really powerful, and — the most important part — the lyrics, in the words of Michael Knowles — very arresting. Listen to the song (and watch the video). I’ll have the lyrics underneath.

I Was Gonna Be — Rachel Holt

Here are the lyrics:

Some don’t believe I’m a livin’ soul
Just a bad mistake that needs to go
If my momma could’ve just seen my face
Then maybe she would’ve had me anyway

And there are those who speak for me
Who fight for lives that they can’t see
But there are some who only mourn
This life of mine if I were born

And all I wanted was a chance
To learn to love, and laugh, and dance
Oh, but I was gone before I arrived
Sent back to Heaven on a starlight flight
Yeah, I was gonna change the world
And I was gonna be a girl

First thing I was gonna do
Was breathe and fall in love with you
But a couple of weeks before I saw the light
Mine flickered out when you changed your mind

And all I wanted was a chance
To learn to love, and laugh, and dance
Oh, but I was gone before I arrived
Sent back to Heaven on a starlight flight
I was gonna have some pretty curls
And I was gonna be a girl

I’m more than just some one-night stand
Or some burden that you think I am
And there ain’t no man who’s ever gonna be
What I was gonna be

Some don’t believe I’m a livin’ soul
Just a bad mistake that needs to go

https://www.rockol.com/uk/lyrics-290727997/rachel-holt-i-was-gonna-be

Overall, I think this is a fantastic song. It paints such a poignant picture of the cost of abortion from the aborted’s perspective. Just amazing. Those words, sung with the pretty soprano and the gentle instruments, are just incredible.

I do have two little nits to pick, though. The first is the line “Sent back to Heaven on a starlight flight”. This is a minor point, but we don’t start in Heaven first, then become humans. We come into existence at conception, an amazing and enduring act of creation still happening today that I’m not sure we fully appreciate. That said, it’s a minor thing, and I get the poetic aspect of the line, so … meh. πŸ™‚

The other issue is a bit more serious: “I was gonna be a girl” While this may seem like splitting hairs, it’s not: “she” wasn’t going to be a girl. She was a girl. One of the pro-life arguments is that life begins at conception (there’s really no other place life can start, logically or rationally, but more on that another time). If that’s true (and it is ;), then “she” was already a girl, even if she didn’t look like one, or was still in her mother’s womb. She was a little girl from the moment of conception until her untimely death at the hands of Dr. Hatchet.

This girl, of course, is fictional, but she’s representative of thousands of real little girls (and boys) who are murdered every day for, more often than not, reasons as sad and mundane as concerns over careers. Of course, women who are considering abortion (or who have had abortions) need our care and compassion, but so do the young lives in their wombs who are so very dependent on the adults around the mother considering such a fatal decision.

Give the song a listen. I hope it changes someone’s mind.

What is “the work of the Church”?

What is “the work of the Church”?

I recently had a conversation where my interlocutor lamented that the Church “wastes” money on buildings and salaries instead of focusing on “the work of the church”, which is, in his view, feeding the poor. While that is, indeed, an important part of the life of every Christian (or should be), is that really “the work of the Church”? I think, no, it is not the primaryΒ work of the Church.

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Christians, sin, and “stepping back”

Christians, sin, and “stepping back”

One of the preachers at Falls Creek had a great thought for Christians who succumb to temptation and feel that they’re unqualified for service. He noted that often, when a Christian stumbles and sins, our tendency is to step away from service, worship, etc. It’s a natural and common reaction, but he noted that that that’s not what the Bible teaches. Certainly, there are some sins that might disqualify one from service for a time (my words, not his). Think of the “big ones”: adultery, murder, theft, etc. Depending on your area of service, those probably need some time away from, say, leadership roles, but not from the Lord. The preacher worded it roughly this way:

When Jesus died for your sins, *all* your sins were future sins.

The meaning is this: ALL your sins are forgiven, even those you haven’t committed yet. That doesn’t give us license to do whatever we want, of course (Romans 6:1-2), but, assuming it isn’t a willful lifestyle of sin, we confess, we repent, and we keep walking the walk. Paul himself was the chief of sinners, and he saw Jesus face to face. People stumble and fail. Dust yourself off, find a trusted Brother or Sister to help you, and press on. The Lord’s got you in His hand, and He won’t let you go.

Immigration, and the Bible as a Cudgel

Immigration, and the Bible as a Cudgel

I recently read a post on Twitter (it is and shall forevermore be called thus) that regurgitates a pretty common liberal argument in favor of unfettered illegal immigration. The argument goes something like this:

Person 1: I oppose illegal immigration
Person 2: Are you a Christian?
Person 1: Yes, I am!
Person 2: The Bible says you’re supposed to care for immigrants, so you have to let them in.

And, yes, the Bible has a lot to say about immigrants (or sojourners) that we as Christians need to pay close attention to, but the (secular) left really doesn’t care about that. What they really want to do is take a few passages, mostly out of context and completely devoid of any proper hermeneutic, and shame Christians into silence. What the Bible actually says is of little importance to them, and it’s really easy to prove.

The most prominent example is abortion. I’ve lost count of the “Keep your rosaries off my ovaries” arguments, the vehement denunciation of theocracies, the rants from the “freedom from religion” crowd, etc. That’s because, of course, no pro-life argument could ever be made that wasn’t rooted in someone’s religion, right? (Narrator: Wrong.) But as soon as a professing Christian states his/her opposition to the in utero murder of babies, banners are furled over the Walls of Separation of Church and State and bleeding hearts take their places on the ramparts to defend our secular democracy from the ravages of the theistic, unwashed hoi polloi in the motte below.

Take any moral issue: homosexuality, modern gender theory, even divorce. Even think of discussing the issues with any sort of religious information and we’re immediately shouted down and told not to force our morality on them (funny how that goes only in one direction). We’re clinging to millennia-old ideas that modern society, has outgrown, and we should get with the times.

My advice, then, if a clearly non-Christian interlocutor wants to debate how the finer points of Christian theology and doctrine intersect with modern American politics, or at least the topics where he or she feels you can be bullied around, don’t take the bait. It is, in my experience, not a good faith effort at discussion and little good will come of it. And if it helps, the fine folks at Luther Satire even have a jingle for you:

Atheists Dancing on Robertson’s Grave

Atheists Dancing on Robertson’s Grave

Today, Pat Robertson died. My first reaction was a touch of sorrow. I didn’t agree with a lot of what he said, but he’s a brother in Christ, so far as I can tell, and, generally speaking, death makes me sad. There is a group, however, that was not sad, that being the somewhat militant atheist group. They are actively celebrating his death, which makes me sad, but also confuses me a bit.

I’ll be completely honest: I didn’t follow Robertson all that closely. The only time I really thought about him much was when a hurricane to terrorist act strikes the country, and he’d hop on TV to blame this group or that. I get, then, some of the anger some groups have with him. What strikes me as odd, though, is that these people, who generally reject religion and any idea of “god”, are using those very symbols to celebrate and mock his death. “The gates of Hell have opened.” “Burn in Hell” etc. I get that, for many, these are just things you say, not an expression of any sort of actual belief or theology.

What makes it peculiar to me, though, is that, if they are right — that there’s no God, this life is all there is, we’re just worm food when we die — then their celebration of his death is just as meaningless as his life was — on their world view — leading up to it. If there is no God, then there’s probably no hell, and despite all the pain he may or may not have inflicted unjustly in life goes unpunished. They’re left holding party favors that are ultimately meaningless, as is their own lives.

If Pat was right about Jesus, though — and I think he was and is — then any of those unjustified pains, mistakes, etc, will have to be answered for, but so will the good he did now that he “stands in the presence of His glory, blameless with great joy”. More importantly, he’s standing with Jesus, now completely holy, so while they celebrate the death of someone they hated, he’s celebrating his “death” as it has taken him home. Only one of those two parties is truly happy.

Review: Redline Jiu-Jitsu Academy

Review: Redline Jiu-Jitsu Academy

I have been involved with martial arts (karate, specifically) for decades, since I was about 9 or 10, I think, and I have loved it. One thing I’ve learned, though, is that there’s more to self defense than punches and kicks. This became breathtakingly clear to me at my most recent belt test where, once the ring judge yelled “FIGHT!”, all I could see was the dojo ceiling, spinning, and the next thing I knew I was being choked and desperately trying to find something to tap on. πŸ™‚ To quote my Brazilian Jiu-Jitsu coach (more on him later), “It’s not great.”

With that point perfectly made, I started looking for a way to fix my ground game, as we say, so I asked the guy who did the choking, and he suggested two schools to me, one of which was Redline, saying “Ty Gay is the real deal.” After some procrastination, last November I signed up for the two-week trial, and haven’t stopped since. What I’d like to do here is offer my take on the academy to someone else who might be looking.

tl;dr: It’s awesome and you should join.

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Jesus, Strong and Kind

Jesus, Strong and Kind

I recently came across a band that, while new to me, has been around for several years now. It is, for lack of a better term, a “church band” from Australia. While there’s some good music but questionable doctrine coming some places Down Under, I’ve been really impressed with this group. Their goal isn’t to crank out as much new music as possible (which is not to say that that is others’ goal), they want to produce good music with good theology and doctrine, and I think they’ve been largely successful.

Take their song, “Jesus, Strong and Kind.” I don’t want to ruin it by talking to much about the song, but, rather, I’d like to let the song speak for itself. I do, though, want to call out two parts. The first is the chorus:

For the Lord is good and faithful
He will keep us day and night
We can always run to Jesus
Jesus, strong and kind

What a beautiful lyric. What makes it even better, I think, is how the verses set that up:

Verse 1
Jesus said that if I thirst
I should come to him

Verse 2
Jesus said if I am weak
I should come to him

Verse 3
Jesus said that if I fear
I should come to him

Verse 4
Jesus said if I am lost
He will come to me

Did you catch that?

  • I should come to Him
  • I should come to Him
  • I should come to Him
  • He will come to me.

What an amazing, succinct Gospel presentation. If we’re lost, and we all are born that way, He will come to us, and as that verse goes on to say:

And he showed me on that cross
He will come to me


For the Lord is good and faithful
He will keep us day and night
We can always run to Jesus
Jesus, strong and kind

Listen to the song here:

A New Year for New Beginnings

A New Year for New Beginnings

At times in the past, I have been pretty dismissive of New Year’s Resolutions. Why resolve to do something you know you’re not going to do, right? With that attitude, of course, it’s no wonder they never work out. As I’ve gotten older, though, I’m finding more value — and wisdom — in making resolutions.

The best argument, I think, is that without goals, it’s really hard to make measurable progress. Additionally, if you’re not striving toward something, you just end up… somewhere. It makes sense, then, to be specific about what you hope to achieve. You may miss the mark ultimately, but having a mark in the first place sets you up for success.

Another important aspect of these resolutions is the demarcation of a clean start. I’m a big fan of “I haven’t done foo in so many months” or “I’ve done foo every day for this many months”. I find it helpful to apply that logic to improving myself. Have a bad habit you want to break? A habit you’d like to form? A sin you’d like to break free from? January 1, while it may be some arbitrary line in the sky, offers a great starting line for whatever effort you choose for yourself.

It’s a new day and a new year. Clean your slate, state your intentions, and get to work.

Regardless of what you resolve to do, or whether you make specific plans or not, I hope this year is a good one for you and that the Lord shows you grace and favor.

Twenty Years of Favor

Twenty Years of Favor

Proverbs 18:22 tells us that β€œ[h]e who finds a wife finds a good thing, and obtains favor from the Lord.” This is as true today as it was thousands of years ago, and as it was 20 years ago, the day Angela and I were married.

It is hard to put into words what this amazing woman means to me. Because of her, I have a warm, beautiful home. Because of her, I have two amazing sons of whom I could not be more proud or love more deeply. Because of her, I’m a better man – and a better follower of Christ – than I was then, or, I think, would be without her. I owe everything I am to her, and to the God of ours that sent her to me.

To Angela, my beloved, happy 20th anniversary. May God grant us 40 more.